SYNOD ON SYNODALITY SUMMARY: ENGLISH-SPEAKING PARISHIONERS SYNTHESIS
Synod on Synodality Summary (English-speaking parishioners)
General Questions:
What is your parish/organization/group name? St. Teresa of Kolkata Parish
How many people participated? 46
What were the ages of the participants? Ages ranged from approximately 24 to 82 years
What was the general demographic makeup of the participants? By gender…Male: 13; female 33. By age… 21 – 35 years: 8 people; 36 – 50 years: 6 people; 51 – 70 years: 15 people; 71 years and older: 17 people.
Essay Questions:
What was particularly significant, surprising, or unexpected?
The most significant theme that was consistently mentioned during both synodal sessions was the need for immediate education for explaining the doctrine of transubstantiation. Many participants cited recent studies indicating the low percentage of Catholics who believe in transubstantiation. The overwhelming majority of these people indicated that their sense is not that people don’t believe in the doctrine, they just don’t understand it or have misconceptions of it. A surprising response from younger participants was the need to avoid “watering down” the reality of the real presence of Jesus Christ in the Eucharist, citing that their perception of many Protestant and non-denominational churches is to make their services more “fun” as a means of attracting youth. Again, this points to the lack of understanding by many fallen-away Catholics who, equipped with the knowledge of the Catholic teaching of the real presence, would most likely never have left the faith.
What new perspectives or new horizons opened up?
Synod participants and the parents of children now attending a Latin Mass on a regular basis cited a greater level of reverence (in their opinion) compared to the post-Vatican II liturgy as the main reason, even while acknowledging that they did not understand the language. The passion expressed by some of the participants changed the perspective of many synod participants to reconsider their concerns and opinions on why some of their fellow parishioners no longer attend Mass with them. New perspectives were realized by the recognition of marginalized persons for outreaches, including the poor, nursing home patients, those with limited mobility, immigrants, and refugees. To a lesser degree, attention to single parents, children whose parents do not fully participate in the faith, and divorced Catholics was also cited for improved efforts. Efforts to improve parish outreach in these areas will be discussed within the existing ministries and councils.
Which stories or personal experiences were especially moving and why?
A convert to Catholicism described how a Protestant pastor noted that when those in his congregation became more serious about their faith they became Catholic, and when Catholics became less serious about their faith they became Protestants. The participants were surprised at this admission.
Two extraordinary ministers of communion within our parish decided to leave the Catholic faith for another Christian community. Discussion centered on what could possibly draw them away from the belief of the real presence of our risen Lord in the Eucharist.
University participants with access to a local Oratory and spiritual advisors expressed their convictions that these resources were critical to increasing their understanding and appreciation of the faith.
A call for volunteers to make pierogies for the parish Lenten fish fry attracted 68 volunteers of all ages. This unexpected turnout showed how social projects provide opportunities for growth and togetherness within communities.
Which points of view seem to have strong resonance?
Education – Active participation in the Mass and the Sacraments is hindered by insufficient understanding of Sacred Scripture, elements of the Mass, and the significance of the Sacraments. Young adults expressed the need for a “safe place to get real life answers” to questions about the faith. Dialog with fallen away Catholics to discuss any misconceptions of the faith may identify key areas requiring education.
Participation – Themes such as working together, caring for and supporting each other, and living within the community were recurring topics of discussion. Catholics must participate in the Mass, not just observe it, and should be drawn to participate in the social life of the Church as well. This may be most effectively accomplished when an invitation is extended individually in addition to general announcements. Projects and ministries for the marginalized may also draw those providing for their care and support, further building the Church community.
Which points of view were mentioned less but are noteworthy?
Technological advances have become integrated into our schools, businesses, and social organizations. The development of social media and other technology is important to advance the message of the Gospel, but those who do not have ready access or the ability to use computer technologies may be excluded. Catholic organizations use social media, Flocknote, and similar resources to encourage evangelization, teach apologetics, share information, etc. Care must be taken to include those who cannot participate in these platforms to receive messages through traditional means, including bulletin announcements and telephone calls.
Outreach is necessary to maintain communication with those who are either unable or hesitant to attend Mass and social events due to concerns with the COVID virus.
References to Pope Francis’ encyclical,Laudato Si, must be understood to be solely within the spirit of stewardship and the protection of God’s gifts of creation.